Wednesday, May 17, 2017

Mary, Vessel of Honor and Singular Vessel of Devotion

by Fr. Peter Richard Kenrick (1840)


“This is an admirable Vessel, the work of the Most High.”—Ecclesiastes xliii. 2

This praise is given by the inspired writer to that glorious luminary, the sun, from which this world derives life and light, by which the fruits of the earth are matured, and the earth itself made to assume a variety of beautiful colours. We may apply to Mary the same words of praise, but in a much more elevated sense. She is that most pure vessel in which the second person of the blessed Trinity became incarnate, and who, in Mary, that is the nature he assumed of Mary, is the sun of justice which enlighteneth every man that cometh into the world. His grace is so necessary for us, that unless it develop and mature the seeds of goodness implanted in our hearts, we can never hope to bring forth fruit. He alone is able to produce this effect; and without his divine assistance, our efforts are vain, according to that of the apostle: “I have planted, Appollo watered, but God gave the increase.” (1 Cor. iii. 6.)

Mary is also styled a vessel of singular devotion, on account of the faithfulness and fervor with which she discharged her devotional exercise of prayer and contemplation. If her divine Son spent whole nights in prayer, we may be satisfied that Mary did not cease to profit by an example which so many motives induced her to imitate. In fact, her whole life was principally occupied in this sacred duty. While in the temple, in which she remained from an early age, she profited by all the opportunities she there had to commune with God by prayer. What was her life after she had conceived the Son of God, but a constant exercise of this holy duty; for what is prayer but the union of the soul with God; and surely Mary failed not to profit by the extraordinary opportunities she possessed of enjoying so high and holy a privilege.

While celebrating the perfect piety of Mary, we should endeavour to profit by the example she has given to us. The child naturally imitates the mother. We are Mary's children: because she is the mother of the first-born among many brethren, and because Jesus Christ has commended us to her in the person of St. John. “Woman, behold thy son.” (St. John, xix. 26.) We are then bound to imitate her; and had we for her the affection of children, we would blush not to resemble her in our actions. What are then our feelings with regard to the holy duty of prayer? Perhaps we find it an irksome obligation, rather than a delightful duty. Under the influence of this feeling, have we not occasionally neglected it, or discharged it in a hurried and careless manner? Why do we not find in prayer the consolations which the saints experienced? We are astonished, when we read that they spent whole days and nights in prayer. Ah! We have not yet learned to pray as the saints prayed; we have not learned to forget the world or ourselves when we appear before God; or to concentrate our thoughts on His divine perfections and inconceivable mercies. Hence we too often find in prayer that aridity and distraction which are the result of a distracted head and a divided heart. With the apostles, let us ask our Lord to teach us to pray; and employ the powerful intercession of Mary, to obtain for us this golden key, by which we may unlock the treasury of God’s mercy.

EXAMPLE

It is not easy to read without emotion the narrative of the last moments of a young person, who, during the short time she lived on earth, distinguished herself by extraordinary devotion to the Queen of Virgins, whose virtues she endeavoured to imitate. This innocent creature remained in an asylum, consecrated to the mother of God, till her eighteenth year. Very different from those of her age, she looked forward with trembling anxiety to the period which was to restore her to her parents. She often cast herself at the feet of Mary, and besought her to procure for her a happy death, rather than permit her to be exposed to the dangers of the world, if her innocence would suffer by its contagious influence. So touching a prayer could not but be heard. The pious Amelia soon perceived that she was suffering from a malady which gradually undermined her constitution, and brought her, in a short time, to the verge of the grave. Tranquillity and resignation were the only sentiments she manifested. Filial love for her God had banished all terror. “I fear nothing,” she exclaimed, in one of her devout aspirations to Mary, “I fear nothing: under the protection of so powerful an advocate, what have I to fear from my Saviour?”

            The spirit of continual prayer was her only support in her extreme sufferings. “I suffer no pain,” she would say, “when I converse with Jesus:—leave me with Jesus.” Every word that escaped her lips was carefully noted, especially as her end drew nigh. She frequently exclaimed, in a firm voice: “Mary, show thyself to be a mother. During life thou hast ever been such to me. Do not abandon me in this decisive hour. Jesus, Mary, Joseph!” Taking from the hands of one of her companions a picture of the Blessed Virgin, she reverently kissed it, and placed it on her breast. She then asked for the image of her crucified Saviour, and approaching it to her pale lips, she said: “O My God, I adore thee,” and expired.


PRAYER

O most holy Virgin, thou art justly called a spiritual and honourable vessel; because the Lord thy God enriched thee with the choicest gifts of the Holy Ghost. Thy thoughts were always great and noble; thy feelings holy; thy designs pure and sublime. Thou hadst no other ambition than to honour God, no other desire than to love Him, no other wish than to possess Him. The choicest gifts of nature, of grace, and glory, were imparted to thee without measure; whereas, I am nothing else than a vessel of sin and misery. Most pure Mother! Have compassion on me; reconcile me with thy Son; commend me, and present me to Him, that, through thy intercession, I may be made partaker of His infinite merits, and never more seek any thing but what is divine and everlasting. Amen.

PRACTICE

Resolve to dedicate, each morning, all the actions of the day to the greater honour and glory of God. Offer them through Mary to her Son.

ASPIRATION

“By thee we have access to thy Son, O Mother of our salvation. May He who was given to us by thee, receive us through thy intercession.” —St. Bernard



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